In keeping with tradition, we had a piñata for Georgie's birthday this year. When we celebrated Georgie's 2nd birthday in Chicago in 2007, we also had a piñata.
It's a result of direct influence of Mexican culture in the US. And although it was first adopted in the southern states bordering Mexico, it's now part of US culture in many places like Chicago where there are significant numbers of Latin Americans living (here they call them Hispanics); just north of our house, in Rogers Park, there are so many signs in Spanish along the streets that you would think to be in Mexico. It's quite nice, actually.
Georgie chose a piñata in the shape of Baby Elmo (a popular character from the series Sesame Street, whom Georgie is particularly fond of). Georgie, Lily and Grace had a good time decapitating Elmo to get to the chocolates inside. Poor Elmo...
For those of you less familiar with the history of piñatas, here is a direct quote from Wikipedia:
"In Mexico, piñatas are believed to have originated among the Aztecs, Mayans, and other native peoples of Mexico, who made clay pots in the shape of their gods. The pots were meant to be broken forcefully with poles and sticks, so the contents spilled to signify abundance or favors from the gods. Historians tell us that during the birthday celebration of the Aztec god of war, Huitzilopochtli, priests hung a clay pot on a pole in the temple. The pot was adorned with colorful feathers and filled with small treasures like bead ornaments, colorful or painted stones, berries, or nuts. When the pot was broken with a stick the little treasures spilled on the feet of the god as an offering. The Mayans played a game where the central player’s eyes were covered with a cloth while he tried to hit the pot that was suspended by a string.
It has also been reported that the Spanish conquistadors brought the piñata practice to Mexico, where it became very popular perhaps due to the similar Mayan tradition of breaking clay pots. But the Spaniards soon changed the meaning of the piñata in the new world. It is believed that at the beginning of the 16th century the Spanish missionaries that went to America lured converts to their ceremonies by using piñatas. The friars cleverly transformed the traditional clay pot ceremonies into religious instruction sessions. They did this by covering the pot with colored paper, and giving it an impressive, perhaps evil appearance. The decorated clay pot may have represented Satan or evil deeds who would wear a pleasing mask to seem attractive and deceive the non-Christian.
The modern piñata tradition is said to have originated at the same time as the Christmas posadas, in Acolman de Nezahualcoyotl, in the present state of Mexico, near the archaeological site of Teotihuacan. In 1586 the Augustinian friars in Acolman received authorization from Pope Sixtus V to hold what were called "misas de aguinaldo", which later became the posadas. It was at these masses that were held in the days leading up to Christmas that the friars introduced the piñata. They used the piñata as an allegory to help them in their efforts to evangelize the native people of the region.
The original piñata was shaped like a star with seven points. The points represented the seven deadly sins, and the bright colors of the piñata symbolize temptation. The blindfold represents faith and the stick is virtue or the will to overcome sin. The candies and other goodies inside the piñata are the riches of the kingdom of heaven. Thus teaching that with faith and virtue one could overcome sin and receive all the rewards of heaven.
Nowadays, piñatas have been adopted in many parts of the world and have become a more common sight at parties and celebrations, especially in México, Central America and the Southern United States, mostly due to the close influence from Mexican culture.
In Puerto Rico, Ecuador, Peru, Venezuela and to a lesser degree other Latin American countries, piñatas are traditionally present only at children birthday parties. They are usually made of cardboard, colorfully decorated to match the birthday party theme (superhero, princess, or any other creative design) and filled with candy, chocolates, small toys and confetti. Colored strings (long enough to reach the ground) are attached to the bottom of the piñata, where a trap-door is hidden under the decoration. The piñata is then hung in a central location for everyone to see, but the strings are kept out of the reach of children. Toward the end of the party, usually after the cutting of the cake, an announcement is made that the piñata will be 'broken' and each child is given an empty party bag. All the children gather directly underneath the piñata and each child is given a string to hold. Then, at the count of three, the children pull their strings all at the same time. This opens the hidden trap-door (or 'breaks' the piñata) and the children receive a shower of candy and confetti while they rush to fill up their bags with the treats.
Piñatas have also been introduced to Europe over the last several decades, although at a much slower pace. India is one of few countries outside of the Americas to have adopted the Mexican tradition of the piñata for cultural celebrations."
(L)
